Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home.
At the end of forty days and forty nights the Lord gave me the two stone tablets, the tablets of the covenant….Then the Lord said to me, “Get up, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly….Let me alone that I may destroy them and blot out their name from under heaven; and I will make of you a nation, mightier and more numerous than they.”
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves.
And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them.
And there appeared to them Elijah with Moses, who were talking with Jesus.
The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?
He answered them, “You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me.” And they brought the boy to him. When the spirit saw him, immediately it threw the boy into convulsions, and he fell on the ground and rolled about, foaming at the mouth.
Synopsis:
On the Fifth Sunday of Eastertide, Jesus shares his final meal and swansong words with his disciples before his crucifixion. The promise he makes to them is that they will not be abandoned, even though Thomas says they don’t know the way to follow him. Jesus replies, “I AM the Way, the Truth, and the Life,” and they already know him so they will know how to make it all the way home to God’s loving arms.
Synopsis:
Throughout Lent, we have been asking God to give us fresh eyes to see all aspects of our life together as a community of faith. On Palm Sunday, the Psalmist reminds us that the most unlikely one becomes the foundation for the whole building. Jesus rides into Jerusalem not on a white steed like a conquering Caesar but on a goofy donkey (a colt even, so his feet were probably dragging on the ground) to show that God’s power and the world’s power are radically and fundamentally different. Jesus conquers not not by shedding the blood of his enemies but by allowing himself to be executed like a common criminal on a Roman cross–a gruesome but regularly used instrument of torture and death. Christ comes to teach us what power truly looks like, as he says in John 15:12-13, “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” Palm Sunday is a reminder to us that God’s Kingdom is always coming and already arriving, and the policies of God’s Kingdom look radically different than the policies of this world. In God’s Kingdom, lions lay down with lambs instead of eating them and mortal enemies break bread as brothers and sisters.
Synopsis
So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’
Synopsis:
Jesus is visited at night by the respected rabbi Nicodemus. He visited at night because Nicodemus doesn’t want anyone to see him. In a world before streetlights and lampposts, night time was a dangerous place, but the danger of socializing with a radical rabbi like Jesus was a greater threat to popular Nicodemus. Jesus invitation to Nicodemus flips his world upside down when Jesus tells him that he has come because “God so loved the world,” not just the chosen, biological of Abraham descendants. The wind of Spirit, “blows where it chooses,” and those born again of the Spirit cannot be contained by restrictive, exclusionary religious systems. The Holy Spirit came down on Pentecost to not only set fire to our hearts but to open our eyes to see each other–of every race, place, and faith–as our God-given siblings. While we want to build walls between who is in an who is out, the Spirit keeps circling our hearts until the walls come tumbling down so we can look into our neighbor’s face with fresh eyes and see a fellow child of God.
Synopsis:
The writers of Genesis offer us two accounts of the creation. The first concludes with a very good creation and God taking a sabbath rest to which all creation is invited. The second concludes with the creation of relationship where the human is torn apart in two making the first community, the first relationship. If we choose to read Genesis literally we already run into problems because there are two creation accounts that are opposites, so it is better to see Genesis as the ancients divinely inspired way of describe the state of world and the human condition. Immediately, the humans choose the one thing they are told not to do because they are told they will become “like gods themselves,” so they eat of the fruit. Immediately, they see more than they ever wanted to see and they feel shame. Their bodies are not a source of life, joy, and love as God intended, but a sign of their lack, embarrassment, and shame. Seeing ourselves as we truly are with fresh eyes, naked before the God who loves us and accepts us is the first step towards healing and reconciliation as we clear the way for Christ to come and speak words over our lives: “You are loved, you are forgiven, and you are welcome.”
Synopsis:
From his palace of comfort and place of privilege, Herod remains seated on his throne. He calls the experts to tell him what the prophesy says about the Messiah’s origin (Bethlehem). In the Acts text from the day (10:34-43), we learn the surprising inclusion of the Gentiles into the new community. The sermon Peter preaches and tells Cornelius to preach is that Christ alone holds the keys of judgment (not Caesar).
Keywords:
Epiphany, Three Magi, inclusion, mission, Gospel, welcome to all
Synopsis: Paul writes to Timothy encouraging him to keep the faith which was first passed on to him by his grandmother Lois and his mother Eunice. The faith which grants us a spirit not of cowardice but of power, love, and self-discipline, is the same faith passed down from Jesus to the Apostles, to Timothy’s grandmother, all the way to all 2 billion Christians around the world today. In this faith, we are all the family of God gathered around one global table of fellowship and community. The faith which strengthens us is a gift that lived first in the countless faithful people who have loved and lived for good and for God since Christ rose from the dead.
Keywords: Jesus, unity, Kingdom of God, communion, global church, family of God, inclusion, peace, community
Synopsis: Broadway was built for sharing Good News of great joy. For almost 150 years, we have broken bread, tended souls, and welcomed in strangers who become family as we grow together in wisdom and courage. Jesus didn’t discriminate between his dinner dates. He broke bread with Pharisees, Tax Collectors, and those who ached under the weight of poverty and oppression. The offense of the religious leaders inspires Jesus to tell them a parable of a shepherd searching for lost sheep and a woman searching for her lost coin. The experience of lostness and loneliness, of hopelessness and desperation, are universal human experiences, and God invites us to join in the rescue mission of bringing light and love to all people and places.
Keywords: Jesus, love, hope, welcome, inclusion, mission, wonder, stewardship, generosity, invitation
Synopsis: Jesus is invited to his third dinner party in the Gospel of Luke, and has two important bits of wisdom to share with the guests (who scramble for seats of honor) and the hosts (who only invite people who can provide a quid pro quo of power, access, or position to them). Honor/Shame matrices are foreign to us as Americans, but this teaching from Jesus is saturated in his cultural situation. To rise above your station on your own without an invitation from a higher-up, is a bold, risky move that usually ends with a shameful dismissal. Although, God is God who lifts up the lowly and bestows honor to those who otherwise might be ignored by most folks in society.
Keywords: Jesus, honor, hospitality, justice, compassion, love, grace, inclusion, Kingdom of God
Text: Luke 10: 38-42
Synopsis: Martha, frustrated with her sister Mary, tells Jesus to tell Mary to help her in the kitchen. While this story seems to stick in the craw of Type A folks (and rightly so), this is not a story about freeloaders vs. hard-workers. This is a story about Mary, who chooses get schooled by the Rabbi Jesus, even though, in that culture, woman belonged in the kitchen not in the classroom. This act of social overstep is praised by Jesus and share with not Martha, not to her shame but to her inclusion. Jesus schools Martha by inviting her to join Mary and the men as they all learn together at the feet of the Teacher.
Keywords: Jesus, hospitality, education, gender equality, women, inclusion, honor/shame culture, spiritual formation, Sunday School
Synopsis: In one of the two most popular, beloved, and convicting stories Jesus tells (the Prodigal Son being the other), we hear Jesus’ response to a young lawyer wanting to clarify his question and justify himself: the Parable of the Good Samaritan. This scandalous story’s hero is a representative of one of the most hated people groups to Jesus’ Jewish audience. Samaritans are the ancestors of the remnants in the land of Israel after the Assyrian conquest. Their religion, blood, and cultural was a mix of surrounding people groups which was abhorrent to the national purification project in Judea during Roman occupation. The challenge Jesus offers is not only to be a good neighbor to those we might dislike, distrust, or even hate, but the real twist is wondering what happens to the human heart when you have to count on the kindness of a stranger? As Paul says about God, becomes true of our neighbors, “kindness leads us to repentance,” and human hearts are transformed by love.
In a biographical look at the life of Saul-turned-Paul, we see a life of violence, hate, and bigotry transformed on the road to Damascus in an encounter with the Living, Risen Christ. After this, Paul’s hatred of the Jesus-follower’s inclusion of Gentiles into their community becomes his life calling. In a world where we label, divide, and polarize, Brother Paul is still preaching today that we are all not just citizens in the Kingdom of God, but kinfolk and siblings in the family of God.
Location
Broadway Baptist Church
4000 Brownsboro Road,
Louisville, KY 40207-1826
Phone: 502.895.2459
Office and Staff
Office Hours
Monday - Thursday
8:30 a.m. - 4:30 p.m.
Friday
OFFICE CLOSED
Areas of Ministry
