forgiveness

Matthew 13:1-9- " Sixth Sunday after Pentecost"

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Synopsis:

Jesus shares a beloved parable (an earthly story with a heavenly meaning, as the old preachers would say). This is one of the few parables where Jesus tells his disciples exactly what he means because specificity matters. Like saying “Black lives matter,” rather than “All lives matter,” it is important to speak with specificity, so Jesus warns his disciples about the different “soils” of the soul–hard, shallow, and thorny–but that there is good, soft soil in which God is growing good fruit. Within each human heart are all of these soils–no one is 100% evil or 100% good. We all have hard places to till up, but we also have good, soft soil where God is at work in our lives. In David Wilcox’s Carpenter Story, we hear a story about the power of creativity and compassion to help till two hard hearts and reconcile two neighbors, turned enemies, turned friends again by a traveling carpenter.

Genesis 2:15-17-"Clearing the Way for Christ: Seeing Ourselves with Fresh Eyes"

Synopsis:

The writers of Genesis offer us two accounts of the creation. The first concludes with a very good creation and God taking a sabbath rest to which all creation is invited. The second concludes with the creation of relationship where the human is torn apart in two making the first community, the first relationship. If we choose to read Genesis literally we already run into problems because there are two creation accounts that are opposites, so it is better to see Genesis as the ancients divinely inspired way of describe the state of world and the human condition. Immediately, the humans choose the one thing they are told not to do because they are told they will become “like gods themselves,” so they eat of the fruit. Immediately, they see more than they ever wanted to see and they feel shame. Their bodies are not a source of life, joy, and love as God intended, but a sign of their lack, embarrassment, and shame. Seeing ourselves as we truly are with fresh eyes, naked before the God who loves us and accepts us is the first step towards healing and reconciliation as we clear the way for Christ to come and speak words over our lives: “You are loved, you are forgiven, and you are welcome.”

Deuteronomy 30:15-20- "The Light Has Changed: Who Lives, Who Dies, and a Story Worth Telling"

Synopsis:

Moses stands on a mountainside for a second time for the second retelling of the law, and the summation of the law should sound familiar to Christian ears reading backwards who know Jesus’ synopsis of all ethics: love God and love neighbor like you love yourself. Moses offers an every consequence: If you choose life, you will live long, but if you choose death you will surely die. But, the surprising twist is religion is not about rule-following, purity culture, or clean living. Religion is about our relationship with God, our fellow humans, and the earth we inhabit. Living with an ethic of love is a matter of life and death. In the alternate texts for today, Matthew speaks about the importance of reconciliation, and Paul writes about division in the church and the importances of moving beyond “teams” to the unity of the Gospel. In light of Moses’ words, it is our relationships with each other that are a matter of life and death, so let us choose lives which bring the light of love, forgiveness, reconciliation, and peace in all of our spaces.

Acts 2:1-39 - “Pentecost: Tongues on Fire”

On the day of Pentecost, the Holy Spirit arrives in tongues of fire to set hearts and lives ablaze. The real miracle of Pentecost is that thousands of people were able to understand the Good News Story without miscommunication or mistrust. Peter stands to address the crowd, who would have most likely been the very same mob who just six weeks or so earlier would have cried, “Crucify!” Peter tells them that death could not hold Jesus anymore than violence would not solve their problems. They cried out for blood, because they wanted to blame somebody for their situation. Despite their rage, death was swallowed up by life and the Resurrection of Jesus proves that love and life will always find a way. In that miraculous moment, they ask Peter what they are supposed to do. Peter invites them to repent (think different) and be baptized (walk into a newness of life) through the miraculous power of God’s universal language of love. While rage and bitterness seem cathartic, the path of peace offered by Jesus is the path of grace, love, and forgiveness.

To hear the moving story of a father’s forgiveness referenced at the end of the sermon, click here.

"Welcome Home" - Luke 15:11b-32

Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’

Keywords: Lent, Jesus, welcome, home, love, grace, family, forgiveness, belonging

"Upside Down" - Luke 6:27-38

"But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. "If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."