eyes

John 9:1-41-"Clearing the Way for Christ: Seeing First with Fresh Eyes (COVID #1)"

Duccio_di_Buoninsegna_037mcqiu-medium.jpg

Synopsis:

Jesus heals a man born blind. His disciples assume he is born blind because of his parent’s sin, but Jesus tells them this is not so, spits in the mud, rubs it on his eyes, and sends him to wash in a pond. Immediately, everyone in town who knows this man start asking questions, and the religious authorities get involved. Because Jesus heals on the sabbath (using religious rules as a technicality rather than celebrating this man has been healed), the Pharisees are outraged and interrogate the man who is now seeing for the first time in his life with fresh, healed eyes. They want him to agree that Jesus is a sinner for healing him on the sabbath and that Jesus is a charlatan. With great humility and simplicity the man responds, “Look, all I know is I was blind, and now I see.” No matter our level of sight impairment, the trans-formative power of the Gospel illuminates our mind’s eye to imagine new possibilities beyond the situations into which we are born. We are invited to re-imagine our lives (through dreaming), our relationships (through reconciliation), our homes (through clearing), and our communities (through peacemaking and justice) with fresh eyes as if we were seeing the world for the first time.

John 3:1-17-"Clearing the Way for Christ: Seeing Others with Fresh Eyes"

Synopsis:

Jesus is visited at night by the respected rabbi Nicodemus. He visited at night because Nicodemus doesn’t want anyone to see him. In a world before streetlights and lampposts, night time was a dangerous place, but the danger of socializing with a radical rabbi like Jesus was a greater threat to popular Nicodemus. Jesus invitation to Nicodemus flips his world upside down when Jesus tells him that he has come because “God so loved the world,” not just the chosen, biological of Abraham descendants. The wind of Spirit, “blows where it chooses,” and those born again of the Spirit cannot be contained by restrictive, exclusionary religious systems. The Holy Spirit came down on Pentecost to not only set fire to our hearts but to open our eyes to see each other–of every race, place, and faith–as our God-given siblings. While we want to build walls between who is in an who is out, the Spirit keeps circling our hearts until the walls come tumbling down so we can look into our neighbor’s face with fresh eyes and see a fellow child of God.

Genesis 2:15-17-"Clearing the Way for Christ: Seeing Ourselves with Fresh Eyes"

Synopsis:

The writers of Genesis offer us two accounts of the creation. The first concludes with a very good creation and God taking a sabbath rest to which all creation is invited. The second concludes with the creation of relationship where the human is torn apart in two making the first community, the first relationship. If we choose to read Genesis literally we already run into problems because there are two creation accounts that are opposites, so it is better to see Genesis as the ancients divinely inspired way of describe the state of world and the human condition. Immediately, the humans choose the one thing they are told not to do because they are told they will become “like gods themselves,” so they eat of the fruit. Immediately, they see more than they ever wanted to see and they feel shame. Their bodies are not a source of life, joy, and love as God intended, but a sign of their lack, embarrassment, and shame. Seeing ourselves as we truly are with fresh eyes, naked before the God who loves us and accepts us is the first step towards healing and reconciliation as we clear the way for Christ to come and speak words over our lives: “You are loved, you are forgiven, and you are welcome.”