Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home.
At the end of forty days and forty nights the Lord gave me the two stone tablets, the tablets of the covenant….Then the Lord said to me, “Get up, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly….Let me alone that I may destroy them and blot out their name from under heaven; and I will make of you a nation, mightier and more numerous than they.”
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves.
And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them.
And there appeared to them Elijah with Moses, who were talking with Jesus.
The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?
He answered them, “You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me.” And they brought the boy to him. When the spirit saw him, immediately it threw the boy into convulsions, and he fell on the ground and rolled about, foaming at the mouth.
Synopsis:
Jesus offers two of his shortest parables about how God grows greatness from small beginnings. Much like St. Patrick of Ireland and Father Greg Boyle of Los Angeles who let God planted them in small places, great growth came to change the world around them. Although, we have a hard time seeing what God is growing in us and around us. Part of our call as people of faith is to bear witness by holding up a mirror and telling others, “Look was God has grown!”
Synopsis:
In what is know by many as the Great Commission, Jesus sends his disciples into the world on mission but not alone. He sends them in the fellowship of the Trinity, in one of the rare moments in scripture where the trinitarian formula is shared. This concept will create the first major theological debates in the Early Church, but the core of the trinitarian controversy is a question of relationship. Is God, how the Greek Philosophers imagined God, a Prime Mover, pure, distance, and untouched by humans suffering? Or, is God as the Hebrews confessed and as Jesus revealed, a God marked by cruciform love, eternally committed to relationship with the children of God and creation itself? Jesus sends his disciples not on a mission to promote a new religion, but to announce the Good News that God invites the whole of creation, neighbors and enemies, strangers and family, into the trinitarian dance of love.
Synopsis:
Jesus is visited at night by the respected rabbi Nicodemus. He visited at night because Nicodemus doesn’t want anyone to see him. In a world before streetlights and lampposts, night time was a dangerous place, but the danger of socializing with a radical rabbi like Jesus was a greater threat to popular Nicodemus. Jesus invitation to Nicodemus flips his world upside down when Jesus tells him that he has come because “God so loved the world,” not just the chosen, biological of Abraham descendants. The wind of Spirit, “blows where it chooses,” and those born again of the Spirit cannot be contained by restrictive, exclusionary religious systems. The Holy Spirit came down on Pentecost to not only set fire to our hearts but to open our eyes to see each other–of every race, place, and faith–as our God-given siblings. While we want to build walls between who is in an who is out, the Spirit keeps circling our hearts until the walls come tumbling down so we can look into our neighbor’s face with fresh eyes and see a fellow child of God.
Synopsis: Jeremiah challenges the Hebrews carried away in captivity to Babylon. He invites them to see exile not as a short transition period but as an opportunity to bloom where God has planted them. They are invited to build houses, plant vineyards, have children, and God promises to give them a future, “for I know the plans I have for you says the Lord…” Wherever we find ourselves in our journey, God gives us the opportunity to see ourselves as agents of God’s reconciliation as we bear witness to God’s love, compassion, and justice in our communities and lives.
Keywords: Jeremiah, Exile, hope, future, mission, faith, courage, wisdom, incarnation, presence, love, community
Synopsis: Paul writes to Timothy encouraging him to keep the faith which was first passed on to him by his grandmother Lois and his mother Eunice. The faith which grants us a spirit not of cowardice but of power, love, and self-discipline, is the same faith passed down from Jesus to the Apostles, to Timothy’s grandmother, all the way to all 2 billion Christians around the world today. In this faith, we are all the family of God gathered around one global table of fellowship and community. The faith which strengthens us is a gift that lived first in the countless faithful people who have loved and lived for good and for God since Christ rose from the dead.
Keywords: Jesus, unity, Kingdom of God, communion, global church, family of God, inclusion, peace, community
Synopsis: Jesus tells this parable to settle a family dispute where one brother believes he isn’t getting the fair share of the family fortune. The man in the parable is not chastised for planning for the future or even for relaxing, eating, drinking, and being merry. He is a fool for failing to see that salvation and security are not for sale, but gifts of grace discovered through our generosity. Ken Chafin once said, “I never saw a hearse pulling a U-Haul on a trailer hitch, because you can’t take it with you.” True joy lies in sharing, not hoarding.
Keywords: Parables, generosity, joy, life abundant, greed, fear, isolation, security, love, community, family systems theory, sharing, stewardship
Jesus is transfigured before his inner circle disciples’ eyes and is met by Moses and Elijah, representing the Law and the Prophets, the story and witness of scripture. In Jesus’ preparation for his darkest hour, he chose to surround himself with the great story of God’s Promises in Scripture and with his closest friends. Even in our moments of fear or vulnerability, Jesus models the importance of surrounding yourself with Good News and good friends to support you, instead of going it alone. We are the stories we tell ourselves and we become the people with whom we surround ourselves.
Simeon blesses the baby who blesses them with his very presence. For Simeon, he has waited his entire life for this moment, and offers us the peaceful compline prayer which concludes the day for countless Christians across the globe. This intergenerational blessing of Jesus becomes a powerful reminder to us today that there is a blessing in our friendships across the generational divide if we but only offer our patient presence and encouraging words.
Location
Broadway Baptist Church
4000 Brownsboro Road,
Louisville, KY 40207-1826
Phone: 502.895.2459
Office and Staff
Office Hours
Monday - Thursday
8:30 a.m. - 4:30 p.m.
Friday
OFFICE CLOSED
Areas of Ministry
