John 9:1-41-"Clearing the Way for Christ: Seeing First with Fresh Eyes (COVID #1)"

Synopsis:

Jesus heals a man born blind. His disciples assume he is born blind because of his parent’s sin, but Jesus tells them this is not so, spits in the mud, rubs it on his eyes, and sends him to wash in a pond. Immediately, everyone in town who knows this man start asking questions, and the religious authorities get involved. Because Jesus heals on the sabbath (using religious rules as a technicality rather than celebrating this man has been healed), the Pharisees are outraged and interrogate the man who is now seeing for the first time in his life with fresh, healed eyes. They want him to agree that Jesus is a sinner for healing him on the sabbath and that Jesus is a charlatan. With great humility and simplicity the man responds, “Look, all I know is I was blind, and now I see.” No matter our level of sight impairment, the trans-formative power of the Gospel illuminates our mind’s eye to imagine new possibilities beyond the situations into which we are born. We are invited to re-imagine our lives (through dreaming), our relationships (through reconciliation), our homes (through clearing), and our communities (through peacemaking and justice) with fresh eyes as if we were seeing the world for the first time.

John 3:1-17-"Clearing the Way for Christ: Seeing Others with Fresh Eyes"

Synopsis:

Jesus is visited at night by the respected rabbi Nicodemus. He visited at night because Nicodemus doesn’t want anyone to see him. In a world before streetlights and lampposts, night time was a dangerous place, but the danger of socializing with a radical rabbi like Jesus was a greater threat to popular Nicodemus. Jesus invitation to Nicodemus flips his world upside down when Jesus tells him that he has come because “God so loved the world,” not just the chosen, biological of Abraham descendants. The wind of Spirit, “blows where it chooses,” and those born again of the Spirit cannot be contained by restrictive, exclusionary religious systems. The Holy Spirit came down on Pentecost to not only set fire to our hearts but to open our eyes to see each other–of every race, place, and faith–as our God-given siblings. While we want to build walls between who is in an who is out, the Spirit keeps circling our hearts until the walls come tumbling down so we can look into our neighbor’s face with fresh eyes and see a fellow child of God.

Genesis 2:15-17-"Clearing the Way for Christ: Seeing Ourselves with Fresh Eyes"

Synopsis:

The writers of Genesis offer us two accounts of the creation. The first concludes with a very good creation and God taking a sabbath rest to which all creation is invited. The second concludes with the creation of relationship where the human is torn apart in two making the first community, the first relationship. If we choose to read Genesis literally we already run into problems because there are two creation accounts that are opposites, so it is better to see Genesis as the ancients divinely inspired way of describe the state of world and the human condition. Immediately, the humans choose the one thing they are told not to do because they are told they will become “like gods themselves,” so they eat of the fruit. Immediately, they see more than they ever wanted to see and they feel shame. Their bodies are not a source of life, joy, and love as God intended, but a sign of their lack, embarrassment, and shame. Seeing ourselves as we truly are with fresh eyes, naked before the God who loves us and accepts us is the first step towards healing and reconciliation as we clear the way for Christ to come and speak words over our lives: “You are loved, you are forgiven, and you are welcome.”

Matthew 17:1-9- "The Light Has Changed: Transfixed on the Transfiguration"

Synopsis:

Transfiguration marks the conclusion of Epiphany. The Light of the World made flesh changes before the disciples’ very eyes as they see Jesus fully revealed as the Son of God, the who about whom the law (Represented by Moses’ appearance) and the prophets (Represented by Elijah’s appearance) spoke and testified. The Transfiguration is a strange, surprising moment where we finally fully realize the epiphany that things are not always what they seem–the poor, Jewish Palestinian day laborer Jesus is, in fact, the Son of the Living God and the fulfillment of the promise to make one human family from old Abraham and Sarah. The transfiguration is the spotlight of God’s Epiphany on the Eternal Christ made flesh, just before we turn our eyes up the Lenten road to Crucifixion as light turns once again to darkness.

Deuteronomy 30:15-20- "The Light Has Changed: Who Lives, Who Dies, and a Story Worth Telling"

Synopsis:

Moses stands on a mountainside for a second time for the second retelling of the law, and the summation of the law should sound familiar to Christian ears reading backwards who know Jesus’ synopsis of all ethics: love God and love neighbor like you love yourself. Moses offers an every consequence: If you choose life, you will live long, but if you choose death you will surely die. But, the surprising twist is religion is not about rule-following, purity culture, or clean living. Religion is about our relationship with God, our fellow humans, and the earth we inhabit. Living with an ethic of love is a matter of life and death. In the alternate texts for today, Matthew speaks about the importance of reconciliation, and Paul writes about division in the church and the importances of moving beyond “teams” to the unity of the Gospel. In light of Moses’ words, it is our relationships with each other that are a matter of life and death, so let us choose lives which bring the light of love, forgiveness, reconciliation, and peace in all of our spaces.