Synopsis: In one of the two most popular, beloved, and convicting stories Jesus tells (the Prodigal Son being the other), we hear Jesus’ response to a young lawyer wanting to clarify his question and justify himself: the Parable of the Good Samaritan. This scandalous story’s hero is a representative of one of the most hated people groups to Jesus’ Jewish audience. Samaritans are the ancestors of the remnants in the land of Israel after the Assyrian conquest. Their religion, blood, and cultural was a mix of surrounding people groups which was abhorrent to the national purification project in Judea during Roman occupation. The challenge Jesus offers is not only to be a good neighbor to those we might dislike, distrust, or even hate, but the real twist is wondering what happens to the human heart when you have to count on the kindness of a stranger? As Paul says about God, becomes true of our neighbors, “kindness leads us to repentance,” and human hearts are transformed by love.
Proclaimer: Rev. Dr. Bob I. Johnson
Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus. When they saw the man who had been cured standing beside them, they had nothing to say in opposition. So they ordered them to leave the council while they discussed the matter with one another. They said, ‘What will we do with them? For it is obvious to all who live in Jerusalem that a notable sign has been done through them; we cannot deny it. But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.’ So they called them and ordered them not to speak or teach at all in the name of Jesus. But Peter and John answered them, ‘Whether it is right in God’s sight to listen to you rather than to God, you must judge; for we cannot keep from speaking about what we have seen and heard.’ After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened. For the man on whom this sign of healing had been performed was more than forty years old.
Jesus gathers his disciples before ascending back into full, spiritual communion with the Trinity and before sending the Holy Spirit. Once the Holy Spirit arrives, they will become his witnesses of salt and light in Jerusalem, all throughout the countryside in Judea and Samaria (two regions segregated by ethnic and cultural tension), and to the ends of the earth. Although, we are not told exactly when Jesus was culminate this work and exact where we are to go. The Infinite God is not bound by time or space. In God’s infinity of time, we are called to live and love each day like it’s our last and lean into the eternal present in each moment. In God’s infinity of space, we are called to bear witness to God’s love and Christ’s Resurrected Life in lands far away from our hometowns or even in our own backyard as God’s agents of peace and reconciliation. Wherever God sends us, we have an opportunity to lay roots and bloom where we are planted.
Psalm 23 is arguably the most familiar passage of scripture next to John 3:16. The pastoral, rural imagery of God as shepherd evokes emotions of comfort and safety, even though the life of a shepherd was hardly safe or comfortable. Traditionally attributed to David, the Psalm speaks of God’s parental care for God’s children (particularly poignant on Mother’s Day) which provides and protects us all the days of our life. Although, God does not promise to fix all of our problems, but promises to be present, responsive, and always pursing us with goodness and mercy. This promise is not made exclusively to the initiated, but the Good Shepherd even makes a table for us in the presence of our enemies, and through the power of Jesus’ resurrection, God continues make all things new and fulfill the old, familiar promise to Father Abraham and Mother Sarah to make one family out of all Creation. The promise of the Good Shepherd is we are not alone, and there is no far away with the God in whom we live and move and have our being.
The women, who go to grieve and tend the corpse of Jesus, become the first preachers in the Christian faith. Their news is too good to be true, so the disciples ignore and silence them, but Peter has to see for himself. When he gets to the tomb to see whether or not their news was too good to be true, he sees an empty tomb and old burial linens and his hope springs eternal. Christ’s bodily resurrection from the dead inaugurates God’s Kingdom reality of all things becoming new. Even though we see crucifixion all around us, “Despite appearances, it is an Easter world.”
Mary pours a ridiculously expensive perfume on Jesus as an act of love, devotion, and preparation for his imminent death. Judas, who John does not give any grace, grumbles about how she should have sold it and given the proceeds away to the poor (with the possibility that Judas wanted to take a cut). Jesus speaks the cringe-worthy words which have justified so many careless, callous Christians to ignore the God-given social contract of care for the poor. Jesus, who reads the Isaiah scroll declaring himself to be a champion for the marginalized, honors Mary’s gift and shames Judas, because there will always be more work to do, more care to give, more needs to meet, and more justice to seek. Life is not just about doing or accomplishing or fixing, but also about resting in the lavish love and peace of God. Sabbath means we work six days and then we rest, and Judas tried to embarrass Mary by taking the seventh day to celebrate that Jesus was still with them, even if only for a little while longer. The broader way of Lent is not just about suffering and self-denials but also taking the opportunity to soak in Christ’s love and presence in extravagant ways.
Art by Julia Stankova of Bulgaria
"But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. "If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
Text: Luke 3:15-17, 21-22
Synopsis: Like all symbols, baptism bears a surplus of meaning for followers of Jesus who follow him through the waters. Baptism is a past, present, and future act. Baptism gives us a tangible act to teach us the failures of our past do not define our belonging to Christ in the present, or our opportunity to walk into a new, hopeful future filled with possibilities.
Keywords: Epiphany, baptism, Baptist, ordinance, sacrament, Kingdom of God, citizenship, peace, justice, love, life abundant.