grace

Matthew 14:22-33-“The Weight of Fear”

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Synopsis:

After feeding the multitude, Jesus sends the disciples off to set sail while he finally gets away to pray. During the night, a great storm rises and the disciples are battered to and fro. Early in the morning, Jesus defies gravity and transverses the waters to meet the disciples exactly where they are. They think he is a ghost, but Peter asks to be invited onto the water. He begins to walk on the water. Not until he looks around he sees the storms and rising tide and begins to sink with fear. Jesus catches him, but still asks him, why didn’t he trust God with what was first firm beneath his feet. FDR said to our nation in a time when we were facing a Great Depression and an impending World War, “The only thing we have to fear is fear itself,” and in this Gospel story we see how Peter’s fears cause to sink, rather than being still and trusting God is the God of the wind and the waves.

Matthew 14:13-21-"A Table in the Wild"

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Synopsis:

Psalm 78 asks, “Can God set a table in the wilderness?” Jesus does just that when he feeds a multitude with a few fish and loaves. The wilderness desert is a dangerous, inhospitable place, but God continues to show up in our wilderness and help us find our way back to the Table. Like in the children’s book “Where the Wild Things Are” one child psychologist notes how the book is a story about a rambunctious little boy who is put in timeout, feels his feelings in a far away land of his imagination, and is draw back into the real world by the smell of supper and the warmth of his mother’s love. On this Sunday, we share Communion and are reminded how God sustains us and calls us home no matter how far into the wilderness we might be.

Matthew 13:1-9- " Sixth Sunday after Pentecost"

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Synopsis:

Jesus shares a beloved parable (an earthly story with a heavenly meaning, as the old preachers would say). This is one of the few parables where Jesus tells his disciples exactly what he means because specificity matters. Like saying “Black lives matter,” rather than “All lives matter,” it is important to speak with specificity, so Jesus warns his disciples about the different “soils” of the soul–hard, shallow, and thorny–but that there is good, soft soil in which God is growing good fruit. Within each human heart are all of these soils–no one is 100% evil or 100% good. We all have hard places to till up, but we also have good, soft soil where God is at work in our lives. In David Wilcox’s Carpenter Story, we hear a story about the power of creativity and compassion to help till two hard hearts and reconcile two neighbors, turned enemies, turned friends again by a traveling carpenter.

Romans 5:1-8- " A World without Pain"

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Synopsis:

Joanne Cameron, “A World without Pain,” Cameron tells the story of living a life with Marsili syndrome: a genetic mutation which dulls pain and some sensory experiences. About a third of the population has some form of this mutation. Paul tells us that it is in fact our experiences of suffering produce, endurance, character, then hope. God love is proved, though, in that while we were at our weakness, Christ died for us. Christ took on the shame of a criminals death, because the powers of hate, violence, and Empire in our world could no longer tolerate the Gospel he preached and the power he shared with common folks and outcasts. Those who suffer, if they find healing, will be lead to deeper empathy and compassion for others. God does not cause suffering, but seeks help humans salvage good in our response to pain.

John 14:1-10- "All the Way Home"

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Synopsis:

On the Fifth Sunday of Eastertide, Jesus shares his final meal and swansong words with his disciples before his crucifixion. The promise he makes to them is that they will not be abandoned, even though Thomas says they don’t know the way to follow him. Jesus replies, “I AM the Way, the Truth, and the Life,” and they already know him so they will know how to make it all the way home to God’s loving arms.

John 4:5-14-" Clearing the Way for Christ: Seeing Our Circumstances with Fresh Eyes (COVID #2)"

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Synopsis

So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’

Luke 23:33-43 - "Christ the King"

Synopsis: On Reign of Christ Sunday, we celebrate the culmination of the Christian calendar with the coronation of Christ the King. Although, our King is not crowned with gold but with thorns; Christ is not crowned with glory but with our shame. Even in these final breaths, Jesus takes time to tell the criminal beside him, “today you will be with me in Paradise.” People have puzzled over these words for millennia, but the mystery points us to a deep comfort and confidence that even in his final hours, Jesus did not stop speaking for the most vulnerable people around him–even a heart-broken criminal being executed. Christ’s crucifixion continues to call us to not crown ourselves with glory and honor through success, popularity, or comfort, but to humble ourselves and speak out for those who hang on history’s crosses.

Keywords: Reign of Christ Sunday, Christ the King, Jesus, cross, crucifixion, glory, honor, shame, justice, humility, compassion, grace, liberation

Jeremiah 14:19-22 - "Into Exile: Does God Need Reminding?"

Rembrandt: Jeremiah weeping over the destruction of Jerusalem.

Synopsis: The Judean Temptation to worship false idols is not just an ancient problem. In times of crisis, transition, or need we often turn to (lower-case) gods to solve our problems and assuage our anxiety about the unpredictability of the future. As for the Hebrews going into Exile, Jeremiah challenges them to cast aside their false gods who offer them no solace or success. And yet, we continue to worship our trinkets, screens, and tangible objects which offer us a comfort that is fleeting in the face of real questions like, “Why do bad things happen to good people?” On the other hand, God continues to pursue Jeremiah’s people in grace and love, causing us to wonder the opposite, “Why do good things happen to bad people?”

Keywords: Jeremiah, Exile, worship, praise, truth, grace, justice, holiness, Trinity, incarnation, false gods, temptations, idolatry



Jeremiah 31:27-34 - "Into Exile: Written on the Heart"

Synopsis: God promises a new covenant to the Hebrew folk in the midst of Exile. This new covenant is not written on stone tablets or codified into law, but written on the hearts of God’s children. The law was necessary in the adolescence of faith, but after achieving maturity and the fullness of faith we discover the rules were always a precursor to the relationship with God and neighbor. As Christians reading this Hebrew Bible text, we cannot help but hear Paul’s teaching on the Holy Spirit and the fruit of the Spirit over and above the law. This freedom in Christ is the culmination of the promise to write God’s law on our hearts.

Keywords: Jeremiah, Exile, promise, law, grace, Holy Spirit, relationship, freedom, liberty, Christ, ethics, legalism, love


Luke 14:1, 7-14 - "An Honorable Mention"

Synopsis: Jesus is invited to his third dinner party in the Gospel of Luke, and has two important bits of wisdom to share with the guests (who scramble for seats of honor) and the hosts (who only invite people who can provide a quid pro quo of power, access, or position to them). Honor/Shame matrices are foreign to us as Americans, but this teaching from Jesus is saturated in his cultural situation. To rise above your station on your own without an invitation from a higher-up, is a bold, risky move that usually ends with a shameful dismissal. Although, God is God who lifts up the lowly and bestows honor to those who otherwise might be ignored by most folks in society.

Keywords: Jesus, honor, hospitality, justice, compassion, love, grace, inclusion, Kingdom of God

Luke 13:10-17 - "Closed 'Til Sunday"

Synopsis: Jesus gets in a dispute over whether or not it was ethical to heal this woman on the Sabbath. The leader in the synagogue chimes in, angry and worried about the precedent set by Jesus’ violation of sabbath rules. Jesus dresses the crowd down by saying they are more compassionate with their pets than their own sister in the family of God through Abraham. Jesus always chooses rules over relationships even when we want every issue and situation to be cut and dry.

Keywords: Jesus, compassion, sabbath, rules vs. relationships, law, grace, love, legalism, ambiguity

Acts 2:1-39 - “Pentecost: Tongues on Fire”

On the day of Pentecost, the Holy Spirit arrives in tongues of fire to set hearts and lives ablaze. The real miracle of Pentecost is that thousands of people were able to understand the Good News Story without miscommunication or mistrust. Peter stands to address the crowd, who would have most likely been the very same mob who just six weeks or so earlier would have cried, “Crucify!” Peter tells them that death could not hold Jesus anymore than violence would not solve their problems. They cried out for blood, because they wanted to blame somebody for their situation. Despite their rage, death was swallowed up by life and the Resurrection of Jesus proves that love and life will always find a way. In that miraculous moment, they ask Peter what they are supposed to do. Peter invites them to repent (think different) and be baptized (walk into a newness of life) through the miraculous power of God’s universal language of love. While rage and bitterness seem cathartic, the path of peace offered by Jesus is the path of grace, love, and forgiveness.

To hear the moving story of a father’s forgiveness referenced at the end of the sermon, click here.

Luke 19:28-40 - "A Kingly Cartoonist"

Jesus rides into Jerusalem on a donkey, poking fun at earthly powers like Herod and Caesar who ride on great, white steeds in glorious parades to celebrate themselves and assert their power. The broader way of Lent liberates us to fearlessly laugh and find joy in the freedom our King Jesus brings. In the light of God’s love we are invited to not take ourselves and our faults so seriously, but rather experience grace by embracing laughter, joy, and our shared humanity.

John 12:1-8 - “A Worthy Investment”

Mary pours a ridiculously expensive perfume on Jesus as an act of love, devotion, and preparation for his imminent death. Judas, who John does not give any grace, grumbles about how she should have sold it and given the proceeds away to the poor (with the possibility that Judas wanted to take a cut). Jesus speaks the cringe-worthy words which have justified so many careless, callous Christians to ignore the God-given social contract of care for the poor. Jesus, who reads the Isaiah scroll declaring himself to be a champion for the marginalized, honors Mary’s gift and shames Judas, because there will always be more work to do, more care to give, more needs to meet, and more justice to seek. Life is not just about doing or accomplishing or fixing, but also about resting in the lavish love and peace of God. Sabbath means we work six days and then we rest, and Judas tried to embarrass Mary by taking the seventh day to celebrate that Jesus was still with them, even if only for a little while longer. The broader way of Lent is not just about suffering and self-denials but also taking the opportunity to soak in Christ’s love and presence in extravagant ways.

Art by Julia Stankova of Bulgaria

"Welcome Home" - Luke 15:11b-32

Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate. ‘Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” ’

Keywords: Lent, Jesus, welcome, home, love, grace, family, forgiveness, belonging

"Upside Down" - Luke 6:27-38

"But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. "If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."

"Stranger Gifts" - Matthew 2:1-12

Text: Matthew 2:1-12

Synopsis: Epiphany is a season of discover and illumination. In Epiphany people begin to realize who Jesus is and God became flesh. These strangers from the East arrive with even stranger gifts for the newborn king. The gifts perhaps symbolize the trifold calling of Jesus as prophet, priest, and king. Gold fit for a king; frankincense offered by priests; myrrh to embalm the body of a slain prophet; strange, but illuminating gifts for the little king offered by strangers from a strange land.

Keywords: Epiphany, calling, vocation, ministry, grace, surprises, strangers.